Faithfulness v. Fruitfulness

I’ve been considering the question of “faithfulness” versus “fruitfulness” lately: specifically, whether it is more important to remain faithful to God’s Word or reap a fruitful harvest?

Now I’ll admit at the outset that I think this question presents a false dichotomy by forcing the mind to choose one or the other when I think it may well be that it is impossible to have either one without the other, but I believe this question should be thoroughly considered.

This question has become the center of a conversation that I’ve been engaging in with a pentecostal pastor friend of mine as we’ve been discussing it in light of two pastor friends of his that accentuate this concern for “fruitfulness” (defined as either “a harvest of believers”, or, “the increase given by God through the Holy Spirit”) over “faithfulness” (defined as “love for God as expressed in obedience and fidelity to His Word”).

STORY NUMBER 1:

One pastor who’s known as a man exhibiting great fruits of the Spirit in his life, recently came out in affirmation of gay marriage.

Although his decision has invoked the ire of many established Christians, it has also resulted in more opportunities to connect with people who are not typically touched by “the Church”.  For this pastor, affirming homosexuality has given his church the ability to reach a demographic that would otherwise never even affiliate with Christians who hold to what they see as an antiquated view of sexuality and marriage.

STORY NUMBER 2:

Another pastor, was preaching a sermon that included a note that homosexuality is wrong.  Through a series of events, a legal complaint was lodged and the pastor was warned that if he continued to preach hate speech he would be faced with potentially shutting down.

The pastor says he has temporarily decided to stop preaching on the matter and offered the justification that there are no gay members attending his church and it would be foolish to stop the work of God being done in this church.

The pastor went on to say that they baptized 100 people the previous month and he could not allow Satan to put a pad-lock on the door and shut the church down where they would not be able to reach the community.

I believe these realities are only going to get more onerous as time goes on. But what do they say about the topic of “fruitfulness” v. “faithfulness”?  Is fruitfulness apart from faithfulness ever warranted?  Or is faithfulness apart from fruitfulness ever possible?  These questions may often times appear more “behind the scenes” than most, but I believe they have great weight to them and need to be answered.

IS FRUITFULNESS APART FROM FAITHFULNESS EVER WARRANTED?

In both these true stories we see pastors pursuing “fruitfulness” above “faithfulness”, one by affirmation and the other by conformation.  But were these compromises acceptable?  And will they produce the desired results these pastors hoped for- namely, a greater harvest of souls?

A couple passages come to mind that I would like to examine:

REVELATION 2:10 WEB

Don’t be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

I believe the seven churches of Revelation merit close examination by the Church today.  Regardless of your eschatological position on these seven churches, you will find great blessing in reading what Jesus has to say to these churches.

To the persecuted Church in Smyrna Jesus admonished them not to be afraid and forewarned them of the coming trials they would face; in light of these trials, Jesus promised “the crown of life” to the faithful.  The full weight of Jesus’ promised “crown of life” was placed on being faithful.

Jesus’ words to the churches in Ephesus, Pergamos, and Thyatira, show that Jesus does weigh our faithfulness to His doctrine; the Ephesians, despite all their hard work (2:3), had left their first love and were required to repent (2:4-5), and the Church in Pergamos needed to repent for embracing the doctrines of Balaam and the Nicolaitans (2:14-16); likewise the Church in Thyatira was admonished to repent for tolerating the false prophets who taught Christ’s people to commit sexual immorality (2:20-25).  In each case Jesus was concerned with faithfulness as demonstrated through love, doctrine, and prophesying.

Another passage that stirs my mind regarding this subject is as follows:

1st CORINTHIANS 3:11-15

For no one can lay any other foundation than that which has been laid, which is Jesus Christ. 12 But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble; 13 each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is. 14 If any man’s work remains which he built on it, he will receive a reward. 15 If any man’s work is burned, he will suffer loss, but he himself will be saved, but as through fire.

We can build on Christ in such a way that will not endure the fire.  Though the craftsman suffers loss of reward because his work did not remain, the craftsman may still expect his salvation.  Through folly the craftsman selected wood, hay, or stubble over gold, silver, or precious stones- for whatever reason, the more easily obtainable former materials were more attractive than the more costly latter materials- and therefore the craftsman suffered the loss of all his work and the reward he so earnestly expected.

Make no mistake that I believe teachers can bring themselves under the wrath of God through their teachings- such as occurred in the Book of Revelation when the doctrine of Balaam was taught- but Christians may err in less serious ways that can still ruin their work without endangering their souls, especially those Christians who build on Christ but who do not hold teaching positions (which are judged more severely: James 3:1).  Excuse my run-on sentence there, but I’m just going to go with it.

My belief is that we must not abandon fidelity to God for perceived fruitfulness, which can only end in tears and great weeping.

FAITHFULNESS MUST BEAR FRUIT

I do not believe that it is possible for faithfulness to be without fruit.  It is possible for the faithfulness of “charity” not to produce the fruit of “evangelism”, and therefore to disappoint the expectations of the one who has such a narrow view of “fruit”, but faithfulness in “charity” will always bear the fruit of “charity”. 

There may, therefore, be a weight of burden on our expectation of “fruitfulness” that is inconsistent with the promise of Scripture, but, I believe it is impossible to divorce “faithfulness” from God’s promise of “fruitfulness”. 

We must heed the following Words of Christ:

JOHN 15:7-8 WEB

If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.  In this is my Father glorified, that you bear much fruit; and so you will be my disciples.

Fruitfulness requires faithfulness, and faithfulness is proved by fruitfulness.

A “morally pure church” may ask, “why, then, is there no increase in our body”, to which we should ask “did you abide in Christ’s word to ‘go out and make disciples’?”

A numerically “large church” may ask “why, then, are we so fruitful even though we do not keep His word”, to which we should ask, “what makes you so sure your fruitfulness will survive the fire?”

Fruitfulness is dependent on abiding faithfully in Jesus’ word; a church may not see the fruit of harvest because it does not go out, or, when it goes out and increases, it may not see the fruit of righteousness because it does not abide in the truth; but no church will be barren that faithfully abides in the Word. 

What we see being tested here are two things: firstly, our perception of fruit, and secondly, our faith that God will be faithful to honor faithfulness.  We so easily get confused and discouraged when we do not see the fruit of other parts of the body in our own life, and we wrestle with the faith to believe that God is faithful towards our faithfulness because we have usurped God as “lords of the harvest” and attempted to bear the weight of “fruitfulness” all on our own.

We need to know that it is “God who adds those who are being saved” (Acts 2:47); though one may sow and another waters, “it is God who gives the increase” (1 Corinthians 3:6)!  Rather than trying to control the outcome of the harvest, we desperately need to cry out to the LORD of the harvest (Matthew 9:38)- let us pray to Him concerning the harvest, knowing that He is faithful over it (1 Corinthians 1:9).

SO BE HIS DISCIPLES

Something that I cannot get over is how many pastors I have met and held long conversations with who are beaten down and discouraged.  They are discouraged by their lack of growth, sometimes in both the harvest and in spiritual fruit, and they feel like they are utterly defeated; but I cannot escape the reality that without exception they are not abiding in Christ’s word to go out, nor are they calling on the Lord of the Harvest for help! 

Brethren, if we find our churches lay in spiritual desolation; arise!  Return to the truths from which you have wandered, and do them.  Bear the fruits of repentance and offer again the sacrifice of praise by the fruit of holy lips. 

And if we see that we have brought in no fruit of the harvest; arise!  Go out into the fields and labor.  Sow, water, and tend to the fields in which you live, and pray to the Lord of the Harvest, who will grant your increase that He may be glorified and that you may be His disciples! 

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