Deception of Unrighteous Judgment

Unrighteous judgment can be so hard to spot because it is so often clocked in righteousness.  So let’s look a little closer at unrighteous judgment:

And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply. But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. ~Mark 14:3-6

We find out in the gospel of John (12:3-4) that it was Judas Iscariot who incited the other disciples to rise up against Mary with sharp criticism over her “shameless act of worship”.  Judas Iscariot appealed to their self-righteousness and led all the disciples into error.  It appeared to be a tremendous waste of valuable resources on such a “shameless” act of worship- how much good could’ve been accomplished with that money?  You could have fed many hungry children with the money from the alabaster flask that she just poured on Jesus’ feet!

Mary’s ministry to Jesus was condemned on appearances, but not with full knowledge.

Now, Jesus had just warned against unrighteous judgment:

Do not judge according to appearance, but judge with righteous judgment” ~John 7:24.

Mary had not committed an unrighteous act, but, the disciples judged her sharply according to their personal standard of righteousness.

We shouldn’t let it escape our attention that their unrighteous judgment was based on something righteous: it is good to give to the poor.  In fact, they had learned this benevolence from Jesus Himself, who commanded that the righteous should give to the poor (Matthew 19:21).  In other words, they had applied what we have now as Holy Scripture to the situation, but were still found in error!

Unrighteous judgment can conceal itself under righteous acts in order to deceive those who desire righteousness.  It can twist the Holy Scriptures to its own purposes, which is why it can be so hard to spot.

The heart of unrighteous judgment is gossip, hearsay, eavesdropping, and a critical eye.  It is not made in the light of truth and righteousness.  Unrighteous judgment will lead us to look down on and distance ourselves from people that we deem “below” us; perhaps they are “dirty”, “smelly”, or “dressed trashy”, so we perceive them as below us!

Its platform is pride.  That is why unrighteous judgment perceives only with its eyes, and not in truth, and often refuses to “associate with the lowly”, as the righteous are instructed to do (Romans 12:16).  And because pride is its platform, we will often experience an outburst of unrighteous judgment from someone whenever we touch someone’s pride with righteous judgment.

Unrighteous judgment is that response that we have when we grab-a-hunk-of-scripture and sling it as someone who has just confronted us about our personal misconduct.  It seems this is Satan’s favorite temptation to bring against the Lord’s disciples to prevent them from being corrected.

Jesus did not, however, condemn all forms of judgment; we’re actually instructed in righteous judgment, which waits for the light to make the deeds of darkness manifest and looks for the truth as it submits to the will of God and seeks for peace and righteousness.  The righteous judgment of Christ does not receive annoyance on the first offense but fills itself with all the righteous attributes of God’s divine nature.

It’s not hard to find everyday examples of unrighteous judgment.  Have you ever heard people rant and rave about what different Golden Globe’s attendants are wearing?  We’ve all heard the sharp criticisms that people make of each person’s fashion choices.  It’s cruel and loveless, it’s not made in the light of truth, nor has any regard for their soul, but is based only on appearance and delights in hurting others.  Sadly, these events only serve to further train our eyes and minds for unrighteous judgment.

Of course, I’m in no way condoning events like the Golden Globe’s, in fact I would discouraging even watching it.  My heart weeps because of the righteous judgment that will come upon the souls that take pleasure in, and love, such worldliness.   Their souls are so valuable, and their life is so precious, that I can’t stand watching them indulge in the very things that God says stores up His wrath for them in the day of judgment.

Yet, this brings us to the next point: unrighteous judgment is oftentimes gladly embraced in the world, while righteous judgment is usually despised.  A celebrity gossip publication will get millions of footprints a month, whereas, a prayer meeting will struggle to get 10 people a week.

Unrighteous judgment always appeals to our sense of self-justification and self-righteousness.  Now, we should understand “self-righteousness” correctly; it is the sense of righteousness as measured by our own self-standard.  It is not the sense of righteousness as revealed in the scripture and measured by Christ- that is righteousness itself.  It is our sense of what “we think” and “personal opinion” on how people should behave apart from the law of Christ.


Unrighteous judgment is easy to make.  It’s impulsive and seductive, but righteous judgment requires patience and knowledge of God’s will.  We should not be afraid to declare the righteous judgments of God, not matter how much the world hates His righteous judgments, but we should guard our hearts carefully against the seductive lips of unrighteous judgment as we remember that even the greatest of Jesus’ disciples were deceived by it.

May the peace of Christ guard your hearts and minds as you seek to understand the righteous judgments of God, amen!


Bible Study in N.W. Arkansas

The scripture says “so then faith comes by hearing, and hearing by the word of God” (Romans 10:17), and that “whatever is born of God overcomes the world, and this is the victory that has overcome the world: your faith” (1 John 5:4).

Our faith overcomes this world, and that faith comes through hearing the Word. Our faith our answer that extinguishes those fiery arrows from Satan that bring our deepest struggles and temptations.

If you’re looking for spiritual fellowship in prayer and the word, please call me (David) at 479-202-8698.  

We can meet at Savoy Tea Shop in the Pinnacle hills mall (or Starbucks if you don’t like tea ;)).

Can’t Transcend Experience

We can’t transcend experience.

Please hear me out.  I’m talking about the grave mistake of thinking that because we have read something in scripture it is automatically now true of our life.  When we read the scripture our expectation should be that our reading it with faith should be followed by experiencing the reality of what we just read.

For example, there is a gospel being preached that seeks to “understand” the cross, but never picks it up and carries it.  This same gospel preaches that Christ died, but does not want to experience joining Christ in His death.

We may preach and sing about counting all this world as loss, but if we don’t want to experience dying with Christ, then we will never truly die to this world and it will remain very much alive and dear to us.

The scripture talks about knowing Christ in the fellowship of His sufferings, the conformation of His death, and the power of His resurrection (Philippians 3:7-11).  These are not abstract concepts that we talk about but never experience, they are the reality of the Kingdom of God that every Christian should walk in.

So let me exhort you, brothers, don’t seek to transcend experience through academic knowledge; embrace Christ in every way, both in knowledge, and wisdom, and experience, and walking in the light.  Amen!


Power of Preaching

For the last couple months my wife and I have been studying the gospel and seeking Christ that the Word might dwell richly in our hearts.  I am really sick of gospel preaching that is content with wrapping our heads around neatly packaged, but ultimately unrealized doctrines.  My hearts desire is that Christ would walk in the midst of our hearts and cause His word to flow like living waters within us so that our preaching would be out of the abundance of the heart.

“For a good tree does not bear bad fruit, nor does a bad tree bear good fruit.   For every tree is known by its own fruit. For men do not gather figs from thorns, nor do they gather grapes from a bramble bush.   A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks.

“But why do you call Me ‘Lord, Lord,’ and not do the things which I say?   Whoever comes to Me, and hears My sayings and does them, I will show you whom he is like:  he is like a man building a house, who dug deep and laid the foundation on the rock. And when the flood arose, the stream beat vehemently against that house, and could not shake it, for it was founded on the rock.   But he who heard and did nothing is like a man who built a house on the earth without a foundation, against which the stream beat vehemently; and immediately it fell.  And the ruin of that house was great.”

~Luke 6:43-49


There is no power in preaching  unless Christ first indwells the heart of the preacher.  You may outline your sermon, “checking it twice”, and you may seek counsel from the greatest preachers in the world so that your sermons are doctrinally impeccable, but, if Christ be not dwelling in you, your words are dead and there is not power in your preaching.

My wife and I are realizing how inescapably real this is; the soundness of your doctrine is unmistakably necessary, but the life-giving power that anoints your preaching is Christ indwelling and the demonstration of the Holy Spirit and power.

We discover that nothing good dwells in the carnal man (Romans 7:18), but, being joined to the death and resurrection of Jesus Christ, we are washed of regeneration and renewing in the Holy Spirit.

If the preacher’s heart remains bad, having bitterness, envy, selfish ambition, and carnal lusts, though his doctrines remain technically right, his preaching is defiled by hypocrisy.  This kind of preaching does not receive God’s promised blessing to provide “rain for the seed” (Isaiah 30:23).

Equally terrifying is the possibility that although the preacher gives his life to preaching sound doctrine, and perhaps the Lord pours out His mercy and sends the rain that the souls listening might be saved, the end of such preaching is disqualification (1 Cor. 9:27).

Yet there will be no disappointment in the heart with whom Christ dwells!  The grace of the Lord Jesus Christ will surely lovingly teach such a soul to walk in soberness, righteousness, and godliness; this heart is guarded by the peace of Christ and from it will overflow every good thing that comes from Christ.

The heart in which Christ dwells is sure to have the blessings of the Lord proceeding from the mouth, and the preaching that comes from this source will be both sound and good.


Preaching is God-appointed as the vehicle through which the miracle of salvation occurs: its purpose is to bring the hearing of the word which produces faith, and faith effects the work of God!

How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher?  And how shall they preach unless they are sent?

As it is written:

“How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!”

But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?”  So then faith comes by hearing, and hearing by the word of God.

The preacher is a a servant sent by God to proclaim His good news of salvation for all men.  Just as Paul wrote, “But thanks be to God, that, whereas you were slaves of sin, you became obedient from the heart to that form of teaching to which you were delivered” (Romans 6:17), so the preacher is entrusted to deliver this teaching that those who hear from a sincere heart with faith might receive deliverance!


My final exhortation for my brethren and fellow preachers is to “Trust in the Lord with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths” (Proverbs 3:5-6).  It is not cunningly developed persuasion by which the everlasting faith given to us by Christ depends, but upon the demonstration and power of the Holy Spirit; do not worry about the eloquence of your speech, the cleverness of your stories, or the well-laid plans of your mission, but depend wholly upon God to send the rain that your seed may increase!

Do not be discouraged when you labor and toil and see only hard hearts, for so they killed God’s messengers who were sent to invite His guests to the wedding feast (Matthew 22); submit yourself to God, and He surely will lift you up, preach the words that agree with godliness and the sound doctrines of the Lord Jesus Christ and so save yourself and those who listen to you (1 Tim 4:16).

May you go in peace and abound in grace.  Amen!

A Personal Update: Naomi Elizabeth

My wife and I just had our first baby, little Naomi Elizabeth! She is a beautiful 8 lb 7 oz, 20 inches baby girl!


The Lord has richly blessed my wife and I with a beautiful, healthy, sweet little baby girl.  She loves to sleep (right now), and appears content to just hang out for the moment.  So far her favorite song seems to be Amazing Grace.

O LORD, fill this child with Your Holy Spirit and pour out grace upon her that Your praise my be perfected out of the mouth of babes!  Strengthen my wife with Your joy and peace, and may Your wisdom fill us both to raise up this child in godliness that You might receive the desire of Your heart; godly offspring.  In the name of Your Son, Jesus Christ I pray, amen!









A Terrible Thing

I’ve seen a terrible thing happening in the Church today; men and women can no longer be rebuked.  Neither the donkeys on the road, the preachers on the streets, nor dear brothers and sisters in the Church have a voice that is heard in our ear today.  Somehow, someway, we have come to a point where we would rather cut off communication with a brother than hear their rebuke.  Why do we so prefer to look for “spiritual self-justification” to seeking peace with our brothers in lowliness of mind?

This is a terrible tragedy, a frightful woe and a catastrophic affliction!  No worse affliction can befall a soul than the curse of a hard heart that will not receive rebuke!

May God have mercy on us all!  Amen!


Brethren, let us be hasty and check our own hearts lest there be any refusal to hear rebuke!  Even if all around us, even our nearest brethren, refuse to acknowledge correction, let us have the mind of Christ and humble ourselves willingly that we might receive the end reward of God’s discipline!

Acts 7:51-53 “You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.  Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, who have received the law by the direction of angels and have not kept it.”

How dangerous it is to believe that because we have received the Word of God, that we have therefore kept it in a pleasing manner before Him!  Having heard His command, do we obey?  We do not experience the reality of scripture because we hear with dead faith that does not produce obedience!

Truly I am at a loss for words to express how surprised I am that God’s ministers face isolation, disfellowship, and spite from the body if they deliver His rebukes.

The scripture tells us that God will give His grace that we may be “strengthened with all power, according to the might of his glory, for all patience and perseverance with joy” (Colossians 1:11), yet where is this patience and perseverance with joy in the Church today between the brethren when disagreements arise?

May God have mercy on us all, amen!

Matthew 5:23-24 “Therefore, if you are offering your gift at the altar, and there remember that your brother has anything against you, leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.”

Jesus instructs us to leave the altar and be reconciled to our brethren if we remember that they have something against us.

However, if we severe fellowship with our brethren (except for Biblical reasons that have been given to us in God’s wisdom for our good) and refuse to ear with one another with long-suffering steadfastness for the purpose of seeking reconciliation and life, then we annul the altar of God and defile our offering!

This is what I am most troubled by in the body right now: I see such a willingness in the brethren to cut communication and go separate ways rather than resolve matters!  I can only diagnose this as the epitome of pride and kneel before God in reverence and fear to beg my Father in Heaven for forgiveness and ask that He would not allow such a fate to befall me!

We may not agree with our brothers on every matter, but the solution is not to divide, neither is it to “agree to disagree”.  The solution is to persevere in our pursuit of unity with love, seeking to be perfected together in the mind of Christ, always being quick to listen and bear with one another in love.  Matters do not have to be resolved over night, but we cannot offer our gifts to God upon the altar before God having not made every effort to be reconciled to our brothers!

Psalms 95:8 “Do not harden your hearts, as in the rebellion, as in the day of trial in the wilderness.”

Hebrews 3:12-13 “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin.”

The anguish in our Father’s heart revealed here should be sufficient to drive us with all patience and long-suffering back together for unity!

I do not read this with the tone of a heartless judge, stamping down the gavel demanding that we not harden our hearts, though He certainly could make such a demand, rather, I read this with the tone of our perfect heavenly Father beseeching His children not to harden their hearts!  With wisdom, knowing the end of such things, being fully aware of the righteous and just judgment that is surely to come, God is pleading with His people not to harden their hearts in the deceitfulness of sin!

2nd Chronicles 36:15-16 “And the LORD God of their fathers sent warnings to them by His messengers, rising up early and sending them, because He had compassion on His people and on His dwelling place. But they mocked the messengers of God, despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy.”

And it is precisely because of the deceitfulness of sin that God sends His messengers to us early to warn of our sins.

Will we listen?

I have the earnest brotherly concern for my fellow ministers in this regard; I believe it is hardest for ministers in today’s world to receive rebukes because they receive so many unrighteous rebukes!  The flood of rebukes from people of darkened understanding whom Satan works in to counter the works of God is astonishing.

But, to my fellow ministers who struggle with this difficulty, let me offer the following word of support: Satan’s meddling that brings unrighteous rebukes to you always seeks to hinder your faithfulness to God, His will, and His word.  Such rebukes will attempt to hinder you from going where God has sent you, talking to someone that He is sending you to, or from submitting yourself to the will and work of God in your life.  You may receive rebuke for preaching the Truth, for uprooting your family and going where God has sent you, or even for rebuking a brother that is sinning.  But unrighteous rebukes will not oppose sin or unworthy conduct in your life.

The reason why this can be so hard, my fellow ministers, is because there are times when we are seeking to be faithful to God in some work of His and our conduct begins to become unworthy of Him (see Eph 3:17- 4:3; Phil 1:27, 2:14-16; Col 3:12:17); then, because our intent is to follow God, but our actions have become unworthy of His calling, it can be very hard to distinguish between rebuke that God sends against our (sometimes unseen) conduct and an unrighteous rebuke of Satan that tries to discourage us from sincere obedience to God.

Indeed, I remember such times in my life when Satan sent many people to rebuke me for following God, and it made it very difficult for me to hear the one person that God send to correct my behavior.

May God grant us all mercy, wisdom, and discernment for such matters, amen!

Proverbs 1:24-33 “Because I have called and you refused, I have stretched out my hand and no one regarded, because you disdained all my counsel, and would have none of my rebuke, I also will laugh at your calamity; I will mock when your terror comes, when your terror comes like a storm, and your destruction comes like a whirlwind, when distress and anguish come upon you.  Then they will call on me, but I will not answer; they will seek me diligently, but they will not find me.  Because they hated knowledge and did not choose the fear of the LORD, they would have none of my counsel and despised my every rebuke.  Therefore they shall eat the fruit of their own way, and be filled to the full with their own fancies.  For the turning away of the simple will slay them, and the complacency of fools will destroy them; but whoever listens to me will dwell safely, and will be secure, without fear of evil.”

Whether God chooses to speak to us by the Holy Spirit, in a dream, through the Word, or through a brother or sister that He sends our way, we must always be diligent that our hearts not become hardened and unapproachable.

Indeed, I see dearly beloved brothers who once confided such struggles of unapproachableness that have yielded considerable ground to the enemy in becoming unteachable.

The consequences of fully hardening our hearts against the rebuke of the Lord are complete.  For the work of God is to remove our hearts of stone and give us a living heart (Ezekiel 36:26ff), yet, we must be careful lest we deceive ourselves into thinking that because the Word says this it is therefore perfectly true of us; we can harden our own hearts against God, otherwise He would not have told us not to, and it is possible to resist Him and turn away, even to the point described in Hebrews 6:4-6.

Beware slapping the right hand of God away!

May God have abundant mercy on us all, amen!


I’ve touched on this briefly already, but I find my heart wanting to expose this matter further.

Satan has laid a very successful snare for us; the snare causes us to create “spiritual self-justifications” by which we can reject the rebukes God sends our way.  Israel rejected Jesus with such “justification”.  They even searched the scriptures diligently (John 5:39), but produced only the more convincing lies by which they rejected the chief cornerstone!

This happens when first we hear the rebuke and then begin to stew.  We gather hearsay from others and then turn the most critical eye against the one that God sent to warn us.  Sometimes we even begin to manipulate those who are closest to us to try and obtain a good report from them to nullify the counsel God sent to us in compassion for our own good!

Yet, even if all the things our critical eye finds are true, it does not necessarily negate the rebuke that has been given to us.  Like the prophet rebuked by a donkey, will we turn our eye against God’s messenger and say “behold, he is just an ass! I will not listen to him/her!”

We’re not called to humility only when we’re wrong, brethren, but even “he who thinks himself to be wise and understanding, let him show by good conduct that his works are done in the meekness of wisdom” (James 3:13).

I remember the testimony of John Wesley, an amazing man, who recounts his missionary trip to the Colony’s where he rigorously preached but was rejected.  He was rebuked for being harsh and unloving.  Those who heard him recounted how they did not disagree with what he was saying, but with his heart.  Wesley reflected on these rebukes and, later, they led to a change in him that was prerequisite of all the many great labors he would later accomplish.


In the end, we must never close the door to reconciliation.  I hope we can all determine within our innermost heart to persevere in the bond of unity; even when individual matters may take time to be fully resolved, let us make haste to resolve our hearts with love towards one another, proving the heavenly wisdom that speaks thus, “do not let the sun go down upon your anger”.

To my brothers who are leaders in the Church, remember that the Lord instructs us not to “lord it over” our flocks, nor to be “self-willed”, but that we must always be gentle in every manner.  Oh how desperately does the Church need men who are grounded in the truth with the wisdom of meekness and humility!

Resist the temptation to make a show of your authority by laying down commands and demands, always insisting on your own way.  This surely has the appearance of power, but it denies godliness entirely!

Brethren, I believe the Church has great need of two things: humility and holiness.  We are frayed at every corner because we lack these two virtues.  Our growth in knowledge, self-control, perseverance, godliness, brotherly kindness, and love all rest on the foundation of “faith and virtue” (2nd Peter 1:5-7)!  With such wisdom, let “the fruits of righteousness be sown in peace by those who make peace”, and let the grace of God give the harvest!

May you all be blessed with the abundant forgiveness of Jesus Christ, who cried out on the cross “Father, forgive them, for they know not what they do”, and may this mercy be rich within us all, amen!


Faith that Exercises unto Godliness

There is a faith that exercises itself unto godliness.  It’s soul is purified through obedience to the truth and its mind has been conformed to the mind of Christ by the washing of regeneration and renewing of the Holy Spirit.  The faith that exercises itself unto godliness is not directed by cultural traditions, lore, and pithy sayings, but is directed by the voice of our Shepherd, Jesus Christ.

If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed.  But reject profane and old wives’ fables, and exercise yourself toward godliness. ~1 Timothy 4:6-7


The true words of faith that are found in agreement with godliness and the pure words of our Lord Jesus Christ give nourishment to the soul and make us strong for godliness.  Like an athlete who gives up sugary and contaminated junk foods to eat wholesome, nourishing food, so we’re instructed here to give up those pithy sayings that so often direct our faith and turn to the good words and doctrines of our Lord Jesus Christ.

Paul wrote about “profane and old wives fables“.  This term is an epithet that expresses the wisdom that is retold and reinforced in us from childhood through adulthood in stories, catchy sayings, and cultural traditions.  The term “profane” here does not denote the sexually vulgar or disrespectful, but denotes sayings that are secular, rather than Biblical (Oxford American English Dictionary).  Very often such catchy sayings find widespread acceptance within the Church and marry the secular to the sacred in an especially adulterating manner.

The sayings we find ourselves repeating should be examined in light of the nourishing words of faith in scripture to make sure that we are not filling ourselves with cancer causing junk food.


But the faith that is nourished on the wholesome words of our Lord Jesus Christ and the doctrines that agree with godliness is fit and ready for godliness.  We know that no one exercises themselves without first having eaten nourishing food; likewise, we also must have our faith nourished on every word that proceeds from the mouth of God (not men), as it is written,

If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness, he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions, useless wranglings of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. From such withdraw yourself.  ~1 Timothy 6:3-5

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s chosen ones, and the knowledge of the truth which is according to godliness, in hope of eternal life, which God, who can’t lie, promised before time began; ~Titus 1:1-2

So He humbled you, and allowed you to be hungry, and fed you with manna, that he might teach you that man does not live by bread only, but man lives by every word that proceeds out of Yahweh’s mouth. ~Deuteronomy 8:3, cf Matthew 4:4


This is the faith of Jesus Christ, the faith of the prophets, of Moses, and of the apostles; the faith that is nourished on every word that proceeds out of the mouth of God.

With this nourishment our faith can be fit and ready for godliness.

As well, the faith that exercises itself unto godliness rejoices in godliness and does not restrain itself from any good, as it is written,

Therefore, to him who knows to do good and does not do it, to him it is sin. ~James 4:17

Likewise, this faith knows and thinks on those things that are of God, as it is write,

“Brethren, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.  The things which you learned, received, heard, and saw in me: do these things, and the God of peace will be with you..” ~Philippians 4:8-9

 A faith that is nourished on culture refrains itself from doing good out of cultural fears (isolation, ridicule, and offenses).  But this faith, one that has rejected all words except those which are good for its nourishment from the LORD, this faith is full of these things and acts on them.


We have a faith that is not shipwrecked, but  overcomes and rejoices in infirmity; it is a faith that is very full, dynamic, and diverse, yet always in perfect agreement with every form of godliness: this is the faith that was authored and perfected in Christ Jesus and given to us “from faith to faith”.

Rejoice that our faith is not dead, but bears good fruits according to the work of God, which is to believe on Christ!

May your faith be nourished on every word that proceeds out of the mouth of God and be made fit for all godliness as you exercise yourself to that end.  Grace, mercy, and peace to all the faithful brethren, amen!



Looking For….

What are you looking for?

10 But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up. 11 Therefore since all these things will be destroyed like this, what kind of people ought you to be in holy living and godliness,12 looking for and earnestly desiring the coming of the day of God, which will cause the burning heavens to be dissolved, and the elements will melt with fervent heat? 13 But, according to his promise, we look for new heavens and a new earth, in which righteousness dwells.

14 Therefore, beloved, seeing that you look for these things, be diligent to be found in peace, without defect and blameless in his sight.

~2nd Peter 3:10-14


I find the deep yearnings within me fail to produce meaningful words fit for describing the earnest expectation and unrestrained desire for the coming of Jesus Christ!

Let loose the joy of God within your heart that rises up from the holy of holies saying “Hosanna!  Hosanna!  Hosanna in the Highest!  Oh Come Lord Jesus, Come!”

Brethren, put on the sober mind that is diligent to be found in peace with God without defect or blame, such a mind that does not quench the joy of the Lord, but enables it to run in pure love!


On Bible Translations

I really feel led to address a few things regarding Bible translations.

Now, I’m by no means a Biblical languages scholar.  I’ve only taken introductory courses to Greek and dabbled with continuing self education on the topic.  However, I have grappled with the various translation issues over time, and I’ve seen sincere Christians really struggle with legitimate questions that arise when looking into Biblical translation.

So I’m writing this from the perspective of a preacher and teacher of God’s Word that was born again while reading a translation that I no longer use as my primary translation, and has, in all matters, trusted the Holy Spirit alone to be my guide into all truth.

I’m not going to address the credibility of any specific translation on this post.  There are many wonderful resources on this topic that have been written by men far more qualified than I am, and I encourage you to take time to patiently study resources that address this topic on  your own.

My hope is that this post will serve to encourage your study and pursuit of God’s Word while posing a few challenging questions that I hope will be genuinely considered, and not dismissed outright.


There’s nothing better than just jumping right into a subject, so let’s just jump right into things!

What I’m going to say in my first observation may anger many of my beloved brethren upfront, but, I am writing these things specifically because I love you and am charged as a preacher of God’s word to declare His counsel to those that are running into error.

There are many brothers and sisters who are walking in compromised faith because they are placing their faith and trust in the scripture, counting themselves more righteous and enlightened than others because of the translation they use, rather than firmly committing their trust to Christ Himself.

Hold the stones for a moment please!

I’m not trying to diminish the inspiration, authority, or sufficiency of God’s Word, neither am I advocating that His word can be changed to suit culture, lifestyle, or preference.  Jesus Himself warns us in scripture about the result of looking to the scripture for life (John 5:39), and tells us that it is the scripture that testifies of Him! What I’m driving at here is a very fine point between looking to the scriptures itself for life, and looking to Jesus through the testimony of the scriptures.

Believing that you are more righteous, knowledgable, or spiritual because of the translation that you use is incredibly shaky ground to stand on, not because the scriptures are shaky, but because God did not appoint “translation work” to be the anchor of our soul.

As much as I am against using some contemporary translations that have strayed from sound Biblical interpretive methods, I am against boasting in a translation, and we can simply look at the fruits of this misplaced faith to see how vain it truly is.  Just look at how many congregations that take this stance regarding one translation or another and see how equally cold, equally calcified, equally dead graveyards they are as other congregations that use other various flawed translations.  One may have smoke machines and pastors wearing skin tight jeans with pierced noses, and the other may have heartless singing and pastors wearing suits with no love of Christ in their heart, but they are both equally dead!  They are both equally misplaced in their faith!  One was led astray because they received a counterfeit gospel because of their translation, and the other because they received a counterfeit faith through the traditions of men!

Please don’t blind yourself by thinking that I’m just speaking to the “KJV-only” crowd; almost every major translation has it’s own “only-er” following.  Academics tend towards the ASV or NASB., while I’ve met some charismatics who seem to think the “really spiritual people” use the ESV.  The problem exists with anyone who climbs on the pedestal of their version to look down on other Christians!

The fundamental mistake is that they forget that the LORD protects His word!

Yahweh’s words are flawless words, as silver refined in a clay furnace, purified seven times.  You will keep them, Yahweh.  You will preserve them from this generation forever.” ~Psalm 12:6-7 (WEB)

Shall we join the secessionists and say that God’s promise of protecting His word has ceased along with His promise of the gifts of the Holy Spirit?

This is a contentious error that needlessly divides the body, nourishes pride, and casts doubt on the faith of weaker brothers and sisters.

This is not much unlike the “Latin-Vulgate only” Catholic Church who sought to stop the translation of God’s word into the language of the day.  They believed they had the only inspired word of God and that the language could not be altered.

Likewise, I’ve heard brothers say that they believe their version of the Bible is perhaps more inspired than the Greek manuscripts that we have.

I believe the gospel has been preserved in many of our finest translations today. And let me encourage my brethren to repent of any engagement they may have had in this error.


Does this, however, necessitate that all translations today are genuine translations?  No, it most certainly does not, and they most certainly all are not!

What this does necessitate is that we “test all things, for not every spirit is from God” (1 John 4:1), and as faithful stewards who must study to show themselves approved of by God, able to rightly divide the word, we must test those translations that we trust.

I am writing this to you as a Christian that was born-again while reading a version of the Bible that I no longer use as my primary Bible; a version that I believe is stripped down by unnecessary simplification of words.  I then, almost immediately after being born again, moved to a word-for-word version for my primary translation for a couple years before moving to the NKJV.  Not only did the Holy Spirit enter my life, testifying that I am a Child of God, but He began producing fruit in my life.  It was the Seed of Christ that produced fruit in my life, not the translation that I used!  I continue to study under numerous translations that I trust (I have about 6 translations that I use).

If the ASV is the only inspired English translation, for example, then an English speaking person will only ever be born again and bear fruits when hearing the ASV.  It is impossible to be born again when hearing a false gospel that is not His Word (Romans 10:17).


So, how can it be that I believe what I wrote above about the Word of God being infallible, inspired, authoritative, and complete, if I also believe that there are translations that are stripped down of revelation?

Due to the nature of language and translation, especially within the English language, which is extremely dynamic and quite extensive, it is possible to convey one genuine side of God’s word while coming short of the other side.

The wisdom of God is “many-sided” (Ephesians 3:10).  Now, many of you understood what I just said even though Ephesians 3:10 actually uses the word “manifold”.  In fact, many of you understand “many-sided” to be the definition of “manifold”.   However, that is not a complete definition of the word “manifold”.

According to my Greek Bible Dictionary, the word translated “manifold” in Ephesians 3:10 is “ποικίλος (poikilos)” and means “many colored” or “various”.  Being “many colored” adds the perspective of “hue”, “tone”, or “depth”, while “various” clearly adds variation into the mix of this word. “Many sided”, however, is a flatter word.

Understanding this word in context of a flat “many sided” form will not prevent you from understanding this passage.  But, understanding the word “manifold” in terms of being “many colored” and “various” provides a deeper, richer depth to understanding what the scripture is testifying of regarding the glory of God’s wisdom.

So, we may read a translation that gives us a glimpse of one side of God’s wisdom, while another translation will give us a glimpse of another side of the same wisdom, a wisdom that is fully inspired and without fault, but that is just one hue of the many colors of God’s wisdom.

In the same way we can read 1st Timothy 2:1 in different translations will actually add depth to our understanding:

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men.  ~NKJV (same nouns as ESV)

I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men.  ~WEB (same nouns as NIV)

First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men.  ~NASB

The word in question here is “δέησις (deēsis)- strong’s #1189a” which implies to entreat on behalf of a need and is translated in all these versions as “entreaties, petitions, prayer/prayers, and supplication”.

The differences between these words are subtle.  The American Oxford English Dictionary defines supplication as “the action of asking or begging for something earnestly or humbly“, entreaties as “an earnest or humble request“, and petitions as “a formal written request, or an appeal or request, esp. a solemn or humble one to a deity or a superior.”  In fact, taking these definitions together may help you gain a deeper insight into the function of Paul’s teaching to Timothy. 


There are, however, examples where a passage may be incorrectly translated, where a word that does not convey the meaning of what was written is used based on “interpretation” or “alteration” rather than translating meaning into the target language.

So, how would I advise a brother or sister to approach the many Bible translations?


I firmly believe that unless you are walking in the Spirit as you follow the voice of your Great Shepherd, regardless of translation, you will go astray.

How do I know this?  I know this because some of the first Christians who were listening to the apostles themselves in their native language were going astray!  They went astray, as Paul wrote, “Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?” (Galatians 3:3- WEB)

Approach Bible translations prayerfully and be diligent to follow up with prayerful, patient study of the translations you trust.  Compare new translations to sound translations like the KJV and the gospel of Jesus Christ that resides in you by the infilling of the Holy Spirit.

I glory in the Lord every time I read a verse in a translation that I trust and receive deeper revelation as various colors of the original wisdom of God is revealed in greater and greater clarity.


Languages from different language families will not always have exact matches for every word in a different language.  English and Greek are from different families.  Even the KJV, a translation that I love and regard very highly, uses words that do not meet the depth of what was given to us in the Bible.

An example is from 1st Corinthians 13:13:

And now abideth faith, hope, charity, these three; but the greatest of these is charity.

The greek word used here is “ἀγάπη (agapē)”, which is gloriously rich in depth and hue, but is translated into the archaic word “charity” which today means “ the voluntary giving of help, or kindness and tolerance in judging others” (Oxford English Dictionary) and which meant in its archaic form “In a general sense, love, benevolence, and good will” (Webster’s 1828 Online Dictionary).  Through years of diligent study, the archaic English word did begin to take on a more comprehensive understanding that began to conform to “agape”, however, that meaning has since been lost in our language and most people do not understand “charity” to be the equivalent of “agape”.

Let me conclude by encouraging you to be diligent in studying the scriptures prayerfully in order that you may look to Jesus Christ through the testimony of the scriptures, but do not look to the scriptures as an end in and of themselves!

What I am most confident in is the sufficiency of God’s grace to convey His word to those of right-faith in its fulness regardless of our circumstances.

I sincerely pray that this article has encouraged you to patiently study the Word of God with your faith placed squarely on God to guide you into all truth by the promised Holy Spirit.

May His grace, mercy, and peace abound towards you all, amen!

easter scene with crown of thorns, hammer and nails with blood on sand


When we ask for the blood of Jesus to cleanse our sins, do we know what we are asking for? Does asking for His blood break our hearts and humble us? Do we understand that we did this to Jesus? Can you hear your voice among the scoffers, crying “crucify Him”? Can you feel your feet running among the disciples as they abandoned Him? Does your voice ring out, “I DO NOT KNOW HIM!!!” with Peter’s? Do you feel the weight of men’s cloaks in your hands as you hold the cloaks of those who stoned our first brother, like the apostle Paul? Every time you let loose your wrath upon friends and family, do you hear the pounding of nails into His wrist? Every time you looked at a woman with lust, can you hear your voice demand “crucify Him!”?

Let us remember what it is we are asking for when we sing “nothing but the blood of Jesus” and pray for His forgiveness. The blood of Christ

This is what the Lord spoke, saying: ‘by those who come near Me I must be regarded as holy; and before all the people I must be glorified.’ ” ~Leviticus 10:3


It does matter how we come to God.  Jesus is God.  He is the Lamb of God.  He is the Son of God.  And He is God, as He “counted it not robbery to be equal with God” (Philippians 2:6).  The Lamb of God is the King of kings (Revelation 19:16).

During prayer I was humbled and terrified at the thought of how we ask God to wash us clean by the blood of the lamb with such little reverence of heart!

We sing, “Take me in to the holy of holies, take me in by the blood of the Lamb, take me in to the holy of holies, take the coal, touch my lips”, but have we thought about what we are asking Jesus to give us when we ask for His blood?

What would you do if someone asked for your blood?  And how much more unbelievable would it be if they asked for your blood as if they had a right to it?  Can you imagine a general standing before his men on the day before a great battle, facing insurmountable odds, asking them to give their all, and doing so as if preoccupied with the football score or whatever else casual events the day may hold?

Yet it may very well be that many of us do the very same thing to God when we ask for His blood!

So I hope that you will agree with me that it is a very good question to ask how we ought to come to the Lamb of God.  That is to say, with what kind of heart, and in what frame of mind, and in what manner of life, shall we come to the King of kings?

1st Peter 2:1-8, 11-12

Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious.

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.  Therefore it is also contained in the Scripture,

“Behold, I lay in Zion a chief cornerstone, elect, precious, and he who believes on Him will by no means be put to shame.”

Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,” and “A stone of stumbling and a rock of offense.”  They stumble, being disobedient to the word, to which they also were appointed.

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation.

I couldn’t bear to separate these scriptures any further by trimming them down.  Peter speaks volumes regarding the manner in which we ought to come to the Lamb of God.

We ought to come to Him as one chosen by God and precious.  As “chosen” because Jesus is not simply a nice suggestion from God, but He is the chosen instrument of mercy and grace for our salvation!  He is not just a teacher among teachers, He is the Teacher of God’s children!  He is not just a messiah among messiah’s, He is the Messiah foretold long ago by the prophets of old.

If Jesus is only “chosen by God” in our heads, and not in our hearts and eyes, then we are not really coming to Him as “chosen by God”.  Jesus must be “chosen by God” in our hearts and our eyes too.  He must be seen as chosen by God in our hearts to the point that not a single drop of our hope remains placed in anything else.

Self-righteousness and legalism, for example, results because Jesus remains “chosen by God” only in people’s minds, but not in their hearts and eyes.  They do not behold Him as the unique revelation of God’s love to mankind.  Their hearts to not desperately yearn for Him as One alone chosen by God.  They are content to “know” that He is chosen by God and then go on about their business with egos boosted by little acts of valor that they think make them righteous.

Doubt, also, results because Jesus remains “chosen by God” only in our minds, but not in our eyes.  The scripture says “let us run with endurance the race that is set before us, looking to Jesus, the author and finisher of our faith”, and so we ought to run this race with our eyes fixed on the One “chosen by God”, but we so often fail, and do not truly repent of taking our eyes off of Him.  Why do we so often fail?  I ask this with the uttermost broken heart of myself as I consider how many times I have failed because I did not set my eyes upon Him to behold Him as the only “chosen by God”.  What a wretched man am I that the glimmer and glint of this world’s vanity caught my eye for even a moment!

Resolve this moment to repent of these deeds, and the numberless others that come because we do not hold Christ as the One “chosen by God”, and ask God for the grace to walk anew, seek the mercy of God that you may not stumble, knock until the door is opened unto you!

When we doubt that Jesus can “uphold us so that we may never stumble” (Jude 24; 2 Peter 1:5-10), it is because we have not come to Jesus as the vessel “chosen by God” for our complete salvation!

But what about coming to the Lamb of God as precious?

The scripture says that “to those who believe” Jesus is precious.  We come to the Lamb of God as ἔντιμος (entimos), or precious, which means with “high regard” and “more distinguished”.  It is with reverence that those who believe in Him regard Him from the throne of their heart as more highly distinguished than all the world.  They come to Him as a man having found a treasure hidden in a field, they sell everything they have to obtain the field.  Beholding the Lamb of God, their gaze is wholly captured; in that moment, like the twinkling of an eye, as a man’s whole life flashes before his eye in the moment of a near death experience, they behold all the world and count it as rubbish for the sake of knowing Christ!

We cannot come to Him as simply distinguished among other things venerated in our heart, but as more distinguished than all else in this world.  Coming to Jesus with low regard, that is, without reverence, is the cancer that has consumed the heart of worship in the Church today.  Whenever we come to Jesus in this fashion we can be sure that every other spiritual malady known to Satan will soon follow!

Lust and envy, for example, are the resulting conditions of the heart that occur when we do not come to Jesus as “precious”; they are plagues that ravish the soul when we do not come to Him as holy, revered, and highly distinguished above all else.  We lust after the pleasures of the flesh and the fancies of the eye because Jesus has not taken His rightful place in our hearts as most precious!  Other things in this world still hold our affections, and so we envy and lust after them, and soon Jesus is almost altogether forgotten in our hearts.  He becomes a Sunday ritual in one generation, and in the next, altogether forsaken.

Yes, there is no sin worse than “counting the blood of the covenant as common” (Hebrews 10:29).  Indeed, whoever has counted His blood as “common”, rather than precious, “will be thought worthy of greater condemnation” (see the same verse).

Therefore, if we come to the Lamb of God, let us come to Him as to the King of kings and Lord of lords, for He is our chief cornerstone, chosen by God and precious!  Let us come with reverence and desire, seeing Him as everything to us!


It would not be difficult to spend a great deal of time in consideration of “how we should come to the Lamb of God”; we could examine how our hearts respond to Him, how we behold Him, and how we think of Him (in some cases, whether we think of Him much at all).  Indeed, we could consider the state of our whole life before Him, and we would still have failed to scratch the surface of the great “awe” and “joy” that would await us in such a pursuit.  Washed by the BloodBut I believe coming to Him to ask for the cleansing blood of His covenant (1 John 1:5- 2:2) requires that we do this- not as a matter of merit, but as a matter of His Holiness!

Perhaps the reason why the heartbeat of so many Christians beats so low is because their heart is not yet taken with Him?  Perhaps their heart is not yet taken with Him because they have not yet come to the Lamb of God as Holy?

I invite you to take some time to enter into solitude and ask yourself this question: “is the blood of Jesus Holy Blood to me?”

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